Playlist ashtavakra:
https://www.youtube.com/watch?v=xquUTZrJ0Zw&list=PLzX2VTecy3nMKGBh3W8Z5l-xCyF2dCbnL
lecture 8
Abheda darshana dnyanam
bhed darshan viveka..
that viveka leads to vairagya\..asakati toot sakti hai
...but bramha dnyana comes after
i know already im not dog , donkey
now i know im bramha ...as clearly as i know i am
then i would dwell in 'everything'
nirakar achal
all these akars are nashvant like swapna objects , their akara
akara = nashavant jhootha
why jhootha? you saw them due to our sanskar, vasanas
...you wont see jaga. only atma and atma...nothing else
ou see and make what you need.
you see and experience the body, because i your tiny mind, you think you need it.
,,,,,,,bhava vina na kale dev nisandeha
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Annamalai S
To keep the M in the Self, one must have no desires other than the Self.
............
Pleasure comes from self. not from mango, sense objects.
It associates pleasure from Self, as coming from sense objects. but it is not so.
You have to give up all desires and attachments...if you epect to gain the bliss of the Self.
There is no other way.
....
The m cannot rest quietly in the depths of the Self...unless it has learnt to ignore 'all other impulses'.
......
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29:00 when you realize that body is an absolute pain and nuisance...and you 'need' atma, that day you will realize 'atma'
body is death
if you have no body...then no death
no mind..then no pain
where M dissolves, chaitanya nitya mukta atma surfaces
30:50 after you hear this ...you are trapped...you can dwell in lower..in dukkha...you cannot pretend.
sunna mukhya mudda hai...avashyak...padhna nahi...otherwise you will take out your imaginary meaning
34:20 bhrama ki nivritti only by dnyan...not by karma
bramhadnyana only by guru vakya
35:10 who is guru?
he to whom this bramhata is uplabda
he who has an aporaksha anubhav that he is bramha
no sata vastu besides me
mere alava satya koi hai hi nahi
37:00 one who knows that nirakar
one who knows he is te nirakara
akar jhoothe
nirakara saccha
i am the nirakara
ekahi nirankar...
tuhi nirankar
guru is nirankar...sees nothing but nirankar
are you janak...then this much is not enough
but are you janak
na andar jagat hai na bhitar jagat hai
it is paramatma alone that is bhitar and bahar
ghade ke bhitar aur bahar siefr akash hai
nityan nirantaram bramha sarva bhootha gana tatha
ghatakash..water moves not the akash....bhrama that ghatakash moves
i am nitya nirantar nothing affects me...the bhrama in me appears /causes movement
nitya nirantar bramha
always, continuously
sarva bhoot gana
in all animals
niranjan...always shuddha mukta shant bodha aham
50:00
aham prakrite para
para of all prakriti
etavanta = abhi tak
when dnyan happens, ascharya happens
your samazh...im drishta of this deha
yeh deha ko ekai prakshta hai. wohi sare jagat ko prakashata hai
atomam jagat sarvam
59:00 you remove upadhi...and you will see unity. impossible to see many/differenec
nothing besides me. since only i is the existence . only i exists. wheteher it is manifet or not. whether world exists or not. only i exist. nirantar nitya so i am always in samadhi
dnayni always in samadhi because for him jagrit, swapna, sushupti is the same.
i am not related to chidabhasa
aham evam idam sarvam
......................
nis 405 to 418 4:25
Raidas says, what shall I sing?
Singing, singing I am defeated.
How long shall I consider and proclaim:
absorb the self into the Self?
This experience is such,
that it defies all description.
I have met the Lord,
Who can cause me harm?
Hari in everything, everything in Hari –
For him who knows Hari and the sense of self,
no other testimony is needed:
the knower is absorbed.
O Ravidas, It was true in the beginning and
shall remain true in the end. It destroyeth all
sins and sufferings, and is, indeed, the mine of
all true Bliss.
Steeped in meditation with one-pointed
attention, practice devotion to God, O Ravidas.
Let the automatic repetition be continued within,
reverberating Sat Naam.
When surat merges into the Shabda,
and becomes one with It, then one obtains the
Supreme Bliss. The lamp burns inside, O
Ravidas, and Divine Bliss arises within.
You did not.
Now You exist
and I do not:
as a storm lifts waves
from water --
still they are water
within water.
O Madho,
how can we describe
this illusion?
What we believe does not exist.
A mighty king sleeps
on his throne
and in his dream
becomes a beggar.
Seeing his kingdom vanish
before him
he greatly mourns --
such is our condition.
Like the tale
of the serpent
and the rope --
I know a little
of the secret.
Seeing many bracelets
we think gold has many forms --
but it is always forever gold.
In all things
exists the Lord,
assuming countless shapes;
in each pore he plays and sports.
Ravi Dass say,
He is nearer than my hand.
All that comes to pass
is by His will alone.
.
You are me, and I am You -- what is the difference between us?
We are like gold and the bracelet, or water and the waves.
If I did not commit any sins, O Infinite Lord,
how would You have acquired the name, 'Redeemer of sinners'?
You are my Master, the Inner-knower, Searcher of hearts.
The servant is known by his God, and the Lord and Master is known by His servant.
Grant me the wisdom to worship and adore You with my body.
O Ravi Daas, one who understands that the Lord is equally in all, is very rare.
....
The Name alone is the Truth,
O Ravidas, It was true in the beginning and
shall remain true in the end. It destroyeth all
sins and sufferings, and is, indeed, the mine of
all true Bliss.
Steeped in meditation with one-pointed
attention, practice devotion to God, O Ravidas.
Let the automatic repetition be continued within,
reverberating Sat Naam.
When surat merges into the Shabda,
and becomes one with It, then one obtains the
Supreme Bliss. The lamp burns inside, O
Ravidas, and Divine Bliss arises within.
...
If You are a mountain,
then I am a peacock.
If You are the moon,
then I am a partridge.
O Madho, if You break from me,
then I shall break with You.
And if I break from You,
to whom shall I then go?
If You are the lamp,
then I am the wick.
If You are the shrine,
then I am the pilgrim.
My love for You
is true and real.
When I fell in love with You,
I gave up my love for others.
Wherever I go,
there I seek to serve You.
No other god
can be a Master like You.
By praising You,
I cut Yama's noose.
Yearning for love
Ravi Dass loudly sings.
....
check,,,could be part 9
42:00 birth, sansar cause of forgetfulness.
one that is swayamprakash is bhagwan
tasya bhashya sarvan ivam vibhati?
....
chp 10
52:00 bhava of disciples
sapna gaya...atma aa gayi
sansar bahi aya
chaitanya rehe gaya
..
chp 11
18:00 if m is sapna, all what it sees is sapna
jo saccha hai usika naam bhagwan hai
33:22 bhrama nivarana ke liye koi na koi dnyani ki avashyakta ho gi.
other sadhanas not of any use..i do not oppose them
bhrama nahi jayeha,,,by other things
chp 18
12:00
jab kahin pahunchne ki jaroorat nahi..phir pahunche
32:30 prakash not parmatma
parmatma se prakash dikhta hai
1 moment bramha chintan more valuable than 1000 yadnyas
19/38:00
20/43:00
chaha miti , cinta miti
aman ho jao
mana ko chit rup mein leen kar lo
20/59:00 atma idam sarvam....a spashta anubhav..everywhere is atma
not a kalpana , by sadhana
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