http://www.samarthramdas400.in/eng/download_dasbodh.php
in marathi with marathi meanings
...............
atmaram full pdf
https://drive.google.com/file/d/0B_hbiN5lXt31N0ZicThXT25wNmc/view
...................
5/7 very imp see dasbodh select ...163 to 229 3rd one...pg 211 precisely
Doesnt seem like its 5/7 dasbodh though
.......................
1/1
The phala of shravana is :
He will become a changed person
he will be free of doubts that hitherto plagued him
marga sapade sugama
na lage sadhan durgam
sayojyamuktiche varma
thayi pade
he will know the easy path
won't have to indulge in rough, wrong ways
will understand what sayojya mukti is clearly, very clearly
naase adnyana dukha bhranti
sheegraha chi yethe dnyan prapti
aisi ahe phalashruti
ithe granthi
1/30
5 bhrantis
jagat satyatva bhranti
kartitva bhoktritva bhranti
bheda bhranti...sun bimba and pratibimba
Sanga bhranti...no sanga between Atman and Sharira
vikara bhranti...dehache vikar atmyala ahet ha bhram
..
5/6
47 +...47 to 61 pg 208
49, 50
dnyanagni pragat jhalyavar...drishya jagaacha mithyatva ..very clearly observed.
bhinnatvacha mool tutate
= dwaitache mool tutate
51...vrittiteel chidabhasache atma swarupat nivedan hote = aikya hote.
52 guruchya thayi ananyata..then why worry...otherwise very tough to understand by any level of efforts.
53 fortification of understanding...theory to anubhave by Guru's grace.
54 That is Atmadnyan ...dwanda roop bhavasagar ...samool nashta....because it was mithya.
55 i am deha = suicide
58 shishya ekanti basave, swaroopi vishrantis jave
tene guna drudhave, parmartha ha
retire to a solitary place
59 akhanda ghade shravan manana
tarich pavije samadhan
poorna jhaliya bramhadnyan
vairagya bhare angi
61 vishayi vairagya upajile , tayasich poorna dnyan jhale
mani (diamond) takitach ladhale, rajya jevi
65+
70 avidyarupi jhop yete bhare
poorna jagruti shravana dware
manane karavi
71 how to identify 'jagriti?\
jagrutichi olakhan
aika tayache lakshan
jo vishayi virakta poorna
antarapasuni
72 One who is not virakta is a sadhak.
He should do 'sadhana'
and not pretend he is virakta
..
baddha-mumukshu
sadhak-siddha
....end of 5/6..
5/9
15 pg 220
dridha nischayacheni bale
drishya astach nadale
sada swarupi misale
ya nav sadhak
14 swarupi lavi nijadhyas
16
knows that adrishya exists
and drishya doesnt exist
he is a sadhaka
pratayakshya maya alaksha kari. ..rejects what is drishya
alaksha vastu laksha antari...... focusses on the unseen
atmasthithichi dharana dhari .........holds on to the Self
He is a sadhak.
17, 18
start talking about it..speech stops
start seeing, ...becomes blind
one who tries to attain that is a sadhak.
20 jethe manachi mavle
21 swanubhavacheni yoge
vastu sadhi laga vege
techi vastu hoye ange
atmanusandhan to becoming Self himself by repeated practice
22
he knows subtleties of atmanubhav.
anubhavanchi ange jane
yogiyanchi khune bane
kahich nahon asne
no concept of kartitava, bhoktritva, deha bhava, jagat satyatva
23 swarupi kari dridha buddhi
24
25 viveka bale gupta jhala
ape aap mavalala
disto pari dekhila nahich koni
26
mi pane mage sandile , swaye apanasi dundile, turyesahi olandile
27
pudhe unmanicha shevti , aapli aapan akhand bheti , akhanda anubhavi jyachi drishti
28 dwaitacha tataka todila
bhasacha bhaas modila
dehi asoni videhi jhala
29 jayas akhand swarupa sthiti , naahi dehachi ahankruti, sakal sandeha nivrutti
30 panchabhtancha vistaar, jayasi vate swapnakar, nirguni jaacha nirdhaar
32
mayeche je pratyakshyapana
janaas vate he praman
swanubhave apraman
sadhake kele
33, 34
aisi antarsthiti banali, bahya nispruhata avalambili, sansar upadhi tyagili
36 virakti-bale
40
vikalpacha kela vadhu, thape marila bhava sindhu, skala bhutancha virodhu, todun takila
41. 42
54 swarupi ghatile mana..
61 nispruha tochi sadhak jhala
jo virakta, toch sadhak hou shakto
5/9 ends
.........
6 . 1.3
vide0
....5/10.......starts pg 225
4 vishaya tyaganech parmartha marga
10 mi bramha hya nischaya pasoon to dhalat nahi
12 no doubts nihasandigdha dnyan = sadhak
14, 15 15 is imp
To do sadhana of God , not knowing what God is , is futile.
16 if sanshaya, then vyartha
29,30
ramha srishti
32 experience you are god. reject otherwise
33 good explanation
35 constant remembrance I'm atma, not deha
36
37 atahavta deha buddhi , ude vivekachi shuddhi, yakarne atmabuddhi sudrudha karavi
38 mi atma ha sahaj nischaya takes you to moksha
40 im bramha hya nischayachi 'sahaj' ta. no apurnata or doubt. he is a siddha
41 no sandeha..im atma...not deha
42,43 how to tell siddha lakshan...arupa etc
44 lakshan sangne = gunanche varnan.
atmavastu swarupane nirguna aste.
same with siddha
45 asks you to refer 8/9
..................ends dashak 5 samas 10 at pg 229
..........................................................
dashak 6 pg 230
http://www.samarthramdas400.in/literature/dasbodh230_284.pdf
6/1 deva shodhan
1 savadh asave
17 chalena dhalena dev
aisa jyacha antarbhav
tochi janije mahanubhav
sant sadhu
19 janije parmatma nirguna
tyasich mhanave dnyan
tya vegale te adnyan
sarva kahi
///////////////
6/2
13 je je roop and naama
to to avaghaci bhrama
nama rupatil varma
anubhave janave
14 je drishya...tyat vividhata
15 yat drishyam tam nashtam
nirguna bramha shashvat , janati dnyani
20
drishtis lagale save
je disel tecih pahave
parantu guj te janave
goupya ahe
purusharta is knowing bramha beyond senses and intellect.
ravideep hira daviti dekhne
adrushya darshane santanchiya...tuka
21
pragat te janave asaar
ani gupta te janave saar
guru mukhe ha vichar umajo lage
22, 23
24 take anubhav of bramha
25 how to take this anubhav...by adhyatma -shravan
26 na tatra vak gachati..kena ...
its is avyakta
27 that is parabramha...not what uthal people think dagdache dev
28 ...dev nirguna pratyaa aala
30 only sara rupa atma ch remains
37 jhale janmache sarthak
nirguna atma apan ek
parantu ha vivek
\pahilach hava
38 jage hota swapna sare
vivek pahata drishya osare
swarupanu sandhane tare
panimatra
41 atmanivedana upari, nikhal vastu nirantari,
appan atma antari, bodh jhala
43 parabramhi abhinna = atmadnyan
yasi mhanije atmadnyan
yene pavije samadhan
parabramhi abhinna
bhaktachi jhala.
44 ata honar te hoyena ka
ani janar te jayenaka
tutli manatil ashanka
janmamrityachi
6/2 ends.............pg 237
6/3
1 nirguna atma to nirmala
jaise aakash antarala
2 je khandalechi nahi akhand
6 avinash te bramha nirguna
naase te maya saguna
7 do kshir and neer of the above...maya and bramha
8, 9 like juice from sugarcane..know atma from mayavi jaga
24
mayik tatve jhadli jata, mi tu ha bhram nahisa hoto
25 mi pahata adalena,
nirguna bramha te chalena
apan techi pari kalena
sadguruvina
26 27 28
29 focus on I ...I vanishes
nirguna bramha alone remains
29 to 32
32 atmanivedan hota, deva bhaktansi eikyata
sachar bhakta vibhaktata , sanduni jhala
33
34 wraps around with tattve ..then demands who am i?
35 tattvi guntala mhane koham, vivek pahata mhane soham,
ananya hota aham soham, mavalali
6/3 ends.................pg 241
6/4 bramha nirupan.......
6/5 maya bramha nirupan.. pg 245
11
12 gondal sandun nir gheije
nir sanduni kshir sevije
maya sanduni anubhavije
bramha taise
moss..= gondal...moss (shevala) door kara... pani bagha
6/5 ends.........,
6/8 pg 259
2 to call the world real because you see it...is not an indication of a dnyani...but an adnyani
43..if you cling to body consciousness ...then huge obstruction of world vision.
45, 46 he is an idiot who thinks he can see bramha with his fleshy eyes
.......................
6/9 pg 264
1 gupta dhan servants do not know...only knower knows
2 3 4
5 dnyata recognises paramartha
samanya...swartha
10 only dnyani capable of discriminating saar from asaar
19
disena je gupta dhan
tayasi karne lage anjan
gupta parmatama sajjan
sangati shodhava
20 21 22
32 33 34
33 dehich videha hone, karun kahich na karne, jivanmuktanchi lakshane
jivanmukta jane
.....................6/9 ends
pg 267
...6/10.............
24 vachyartha ignore...lakshyartha
30 advaita bramanubhav anirvachya
56
....end of dashak 6 samas 10.........
6/11 pg 274
13 14 15 21 30
31 no mumukshtava...then you wont understand this grantha
45
49 geeta 2.41 ..anishchayi..hos buddhi lke several branches of the tree...not focussed ...one
50 ati savadh is a requirement
and ekachitta
...............................
7/2 pg 280
5 11 15
15-sadguru kripa...then dwaitachi kapate ughadali
16 17 18
19 20 apan = mi = jiva = adnyan
21 22 23 29 30
31 dehatit vastushi ekatma pavlele
35 39 dehabuddhi mhanun talavi
53 that is adipurush, atmaram...etc
.................
7/3
pg 285 next
11 miti -kar..miti= small. omkar
26 atmanaha akashah sambhutaha from taiteriya up..ref
51 niha sanga..resonate with it...become niha sanga
50 kalpaa can be dissolved into niha sanga bramha
......
7/4 vimala bramha nirupana
39 jethe rupa tithe bhrama
52
.......
7/5 pg 295
11 mana to unmani...rhen turya vanishes as well (turya wrt this ref)
12 13 14 17
20 kalpana dwaitachi mata
33 34 swarup sandhan destroys dwaita
7/5 ends.....................
............7/6..........baddha mukti nirupan pg 299
2 3 4 5 kshana bhar bramha vhave...mage yave
6 7 13 44 52
60 baddha and mukta donhi keval kalpana
61
7/6 ends 305................
..........................7/7............
23 24 25
30 since no experience...a feeling that bramha doesnt exist
46 mipane vastu nakale...vairagya dhale
55
56 nirvikalpasi kalpave
pari kalpite apan ne vhave
mi panasi tyagave
yene riti
57
............................
7/8 shravan nirupan
2 3 ...16 25 32 shravanamule baddhache mumukshu
37 44 don't stay at a place where there is no shravana
45..all sadhana useless without shravana
47
................
7/9
32 jene hoye uparti ..tya nav grantha
39 chakot only amrit...rest ...kuthlahi phal chalta
........7/9 ends.............
7/10 323
1 2
3 4
7 ref; 5-6-1 pahave apanasi apan
8 tee samadhan jhale
chitta chaitani milale
nija swarupi olakhile
nij vastusi
29 swarupanu sandhana bale
sagli mayach na dale
tayacha par ne kale
bramhadikasi
30...viveka bale
31 39
40 sharnagatanchi vahe chinta
to yek sadguru data
jaise balak vadhavi mata
nana yetne karuni
41
43 sadguru seva imp...for ref samartha suggests 'guru gita'
44 45
.....................................327
8/1
42
........................
8/3
1 are je jhalechi naji tyachi varta pusasi kai
17
.......
8/5
69
...........
8/7
4 mi jiva= bandhilki
mi bramha= mukti
5 mi jiva..alpa
...................8/7 ends 371..................
8/8.............
13 17 devabhatche pahata moola hoya bhedache nirmula, yek parata sakala, drishya vegala
19 atmanivedan = sayojya mukti
20 once advaita nirupan bodha jhala...then irreversible
21 22
29 kena up says ...vedas praise the one who very naturally realises, confirms..i am bramha
33
42 prapta jhaliya atmadnyan, taise drishya dehabhan, drishti padata samadhan, janar nahi
43 what remains to be done when you know there is no snake?
44 similarly maya seems to be bhayanak..but no need to worry
45 46 47
54 dhyata dhyeyakar jhala
55 56 mithya mithyatave pahile, mithyapane anubhava ale, shrote pahije aikile, ya nav moksha
58 59 60 61 62
67 jale sadhanache phal, nischalas kele nischala, nirmalacha gela mala, vivekbale
68 tad dure tadvatike ..isha up.
69
.........8/8...............
8/9 379
1 amrit inside then kanti tuktukit outside
3 jiva bramha aikya = siddha
4 swarup houn rahije, taya nav siddha bolije, siddha swarupich saje, siddhapan
18 antarang swarup anubhavane bharlele
19 20
21 abyasacha mugutmani , vritti rahavi nirguni, santa sange nirupani, sthiti bane
read marathi explanatin.
antahakrana kept in shuddha janiv = great abhyasa.
possible due to santa shravan
22 36 42 43
50 58
........8/9 ends.........................384
.....8/10............
65,66 calls shoonya as bramha
67 called sevak..as raja
68 70 71
............8/10 ends ................dashak 8 ends///////////////390
9/1 ..............
29
.......................
9/2
1 2 3 8 30
31 33 39
.....397............
9/3
20
....................
9/4
22 23
26 janije dev nirgun, janije mi to kon, janije anaya lakshan, mhanije mukta
28 29
............
9/10 428
12 13 14 22 24 27
34 amrute sevave amrut, anante pahava anant, bhagwante lakshava bhagwant, konya prakare
35 36
37 sadhya karave sadhanasi, dhyeye dharavi dhyanasi, unmane avrave manasi, konya prakare?
...................................
10/3
441 ends shloka 21
..........................
10/5
.....447..............next pdf file now
file named 448 to 535 now..
................
10/6 bhrama nirupana
1 3 8 9
36
....................
10/7
17 26
..........
10/10
............................end dasaka 10 samas 10 .......... 468....shloka 17 of 11/1
........
vivek chudamanai
karma not cause of moksha
only jiva bramha aikya
atmanushuddhi not by karodo karma ..only by VICHAR
4
1 nitya anitya, sat asat
bramha alone is true. rest is untrue...conformed in your conviction
2 vairagya ..no desires for any sukha
3 shama dama uparati titiksha ...6..shraddha samadhan = buddhi rests in atma alone
4 burning desire mumukshu to be free
...turning mind from the outgoing senses
knowing your true Self = bhakti
know truth only thru antarmukh not thru someone else's thinking
1/19:00 no moksha without aporakshanubhuti
one who conquers moha, transcends
..
jivan mukta g
deha buddhi ka tyag = jivanmukti
one bramha manifests itself in many forms
one which masquerades as many
one who knows the one in all
the imperishable
one who stays alone and enjoys the bramha ras
unmani is jivanmukta
......
avdhuta g
nirakar shashvat...saakaar nashvant....contemplation leads to libn
everything is one
you are the atma tattva
i am avyaya
not karta bhokta
not mukta not baddha
all what you see is NOT
ITS NOT
aakash ke samaan vyapak hoon.
mukta swarup vikara rahit
.....
aporakshanubhuti
4 nirmala vairagya ..feces of cow
5 atma real. what is seen is opposed to it...= discrimination
17 calling body as the atma ..is the worst ignorance
body = non existence
atma = existence
the above = knowledge = dnyana
48 no nanatva
43 bhaya for those who see the slightest difference
59 due to bhrama..jiva bhava
...chetan atma mein jaga bhasta hai
adnyan ke karan manushya atma mein deha bhava dekhta hai
prapancha roopa becomes shunya knowing bramha
125 kshanardhat samadhi
126 then he is the best of yogis who has attained perfection
129 during samadhi, if you have :
bhava vritti...bhavattva
shoonya vritti...shoonyattva
poorna vritti...poornattva
hence, poornattva ka abhyas kare
130 those who give up this purifying thought of bramha live in vain...beasts
132 increase this bramhi vritti..
133 no bramhi vritti ...then ignorant, despite scholar
134 not a moment without bramhakar vritti
137 ...then dnyanodaya...first bramhakaar vritti...it has to steadily increase ..only then dnyanodaya.
give up cause ...inhere as the Self
....
vivek chudamani
nitya ekantasheel..yogache dwaar
part 3 ..7:15 nirantar atma chintan vasnayonka naash
atmasakshatkar after all vasanas annihilated
prarabdha sharir ka poshan karta hai.
advaita swarup mein sthit raho
apne akhand sukh swarup mein...leen ho jaao
if ahankar there,,,then lesh matra cannot understand
bramha swarup ke vasana ko sudrudh karna
19:50 vasana kshaya hona...leads to libn...moksha jivan mukti
swarup vismruti ..then lots of severe serious problems
moss kshanbhar..achand kar leti hai...moss
ball goes down temple steps
chitta ko bramha vastu me eka chitta karo
pramad ..then bhaya 25:40
nitya nirantar
deha abhiman....then no mukti
sarvaatma bhava
mukta vyakti has no dehabhiman...
30:30 not possible for even scholars to enter state of samadhi unless shanto daanta etc
first destroy avarna shakti then vikshepa shakti..else not possible
similar to jagrut not in sushupti
sushupti not aware of jagrut
28:40 very very imp...akhanda bhav se poorna atmabhav mein sthir rehta hai...wohi jivanmukta hai
..samast upadhiyon ko tyag kar
29:00 nothing above this sarvatma bhav
this sarvatma bhav after tyag of drishya jag
how can he do tyag of drishya , one who indulges in drishya jad ans its devan ghevan
shantodant...only samadhi for those
31:00 avarana nashta after realsn atma anatma , drik drishya
then very naturally that avaran dissolves
35:00 tu mai...all these are vyadhis..all nanatva bodha extinguished after samadhi
37:00 becomes one with bramhatattva by constant contemplation..bhramara kitak
37:50
parmatva tattva ati sukshma ...by sthul drishti ..no anumati
..only for ativ shuddhi buddhi wale only by param sukshma vritti..by samadhi alone
38:50 by nirantar abhyas, when mana is shuddha...then woh leen hokar nirvikalpa samadhi mein leen ho jata hai
then samasta vasna granthi ka kshaya ho jata hai
......
ashtvkra g
all is kalpana none of the 3 worlds, nothing exists
sada atma ka hi darshan karnewale = wise people
you are not related to anyone
what are you going to surrender?
yoga ko prapt karo
bhram se yoga ko prat karo
only ekrup hone
not tyag not grahan...only ekrup
asakti..kuthlyatari goshtit asakti
swarup me sthith ho
asakti =sansar
antaril icchaon ka naash knowing only ishwar exists
not sharir...im dnyan swarup
I'm in everyone in each and every being, living or dead
you are atmaswarup bhagwan
see with dnyan drishti...and you know there is only one
vicharheen avastha ka ashraya lo
stay like a niragas baccha
atma nitya mukta ..evrything kaplana ..mind chitta (evam sansaram)
....................
vivekchdmni part 6
how does atmavid/vetta behave?
solitary...madman..naked..ajgar...apmanit adnyat
nirantar parmanand mein sukhi
saap kainchli tyagi
no dehabhiman
leen in advaita bramha
in all avasthas they remain bramha
............................
Nis 15/27:30
Body, M only symptoms of ignorance, misapprehension.
Ignore it.
The supreme reality is what makes everything possible
19/17:40 you must be extreme to reach te supreme
.........
vivekchudamani
2/19:39 imp
The I-I the ahamsphurana is Atma
The I-I which manifests itself in the 3 states of jagrut, swapna, sushupti
19:19 no objects , then no sakshi.
it experiences it's ownself.
not by another.
that itself is parabramhan
refer 213-219
by which you see, but which you cannot see.
..................pg 468 dasbodh cont...............
473 11/2
11/4 vivek nirupan
1 2
11/7
1 chanchal nadi, gupta ganga..
491 11/8
13 vibhakta nahi to bhakta...rest of the efforts ..only a waste of time
23
24 mi kon? ..for the pragat..not for the manda buddhi
11/9
11 ends 500......................................
dashak 12 viveka vairagya
12/1
1 without prapancha , you wont have money to do parmartha ..etc...discussion for a few shlokas
12/3
19 27 28
12/4
18 prakhar vairagya udasin, prtyayache bramhadnyan
12 ends 532...........................................
13/1
1 2 23
....pg 535...............
13/2
1 2 3
26 one who dwells in nirgun alone is the real Sant.
others are delusional
28 janata janata janiv jate, apli vritti tadrup hote, atmanivedan bhakti te, aisi ahe
29 30 aple roopa , mhanje aroopa
.....
539 13/3
1
13/6
31
13/7
3 bramhala vayuchi upma yogya
.......................
14/1 563
14/8
3 adhi devas olkhave, mag ananya bhave bhajave
akhand dhyanachi dharave
saravottamache
24 akhand dnyanache lakshan, akhand devache smaran
yache kalta vivarana, sahajachi ghade (read marathi explanation)
14/10 603
1 2
....606 next book...
15/1
15/7
1 37
15/9
.............................................
641 chp 16
16/7 662...new section:
663 16/8
16/8
12
16/10
671..................................................
17/1
17/8
4
...........................
18/2 704
sarvadnyasanga nirupan....jantyapashi rahave
.....................
19/1 last book 733
.............
nirantar mein bramha hoon
bramha bramha bramha
mein bramha yeh vasana...aur vasna ka kshaya karenge
vivikta desh asino...seated in a solitary place
knowing that I alone exist ..solitary
virago ...bhave ye atmanam
ekahi bhava ...ki i am atma
all mitti...mitti ki cheeze
aakar jhoote tu saccha
atma idam sarvam
no drishta, no ...triputi..
atma jagrut ho jata hai, tabhi sansar so jata hai
..........................
791
20/10
1 10
......................................Dasbodh ends........
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