2 bodha anya sadhana
as opposed to other spiritual practices
self knowledge is the direct means of enlightenment.
just as fire is the direct means of cooking
enlightenment is impossible without self knowledge.
sa vid ....ya vimuktaye
.......
3 avirodhitaya karma
other spiritual practices can co exist with ignorance
na vidyam vini vartayet
so they cannot remove ignorance
vidya vidya nihantyeva
self knowledge alone removes ignorance
tejas timir sanghavat
like light removes darkness.
....
4
parichanna iva dnyanat
since, the true self is hidden
tan nashe sati kevalaha
when that ignorance is removed
swayam prakashate hyatma
atma reveals itself
megha paye m shuman iva
like the sun reveals itself when clouds drift away
5
adnyann kalusham jivam
a person tainted by ignorance
dnyana bhyasat vinirmalam
is purified when ignorance vanishes due to self knowledge
krutva dnyanam svyam nashyej
then that self knowledge itself vanishes
jalam katak renuvat
like alum dissolves
....
6
sansar swapnotulyohi
the world is like a dream
raga dvesha adi sankulaha
filled with pleasant and unpleasant experiences
svakale satya d bhati
it seems real
prabhode satya sadbhavet
until you wake up and discover its not
...
tavat satyam jagat bhati
the world seems absolutely real
shukti kaa rajatam yatha
similar to a glittering sea shell which seems like a piece of silver
yavan na dnyayate bramha
until bramha is discovered
sarvadhishtanam advayam.
as the world's underlying non dual reality
........
8
sacchidatma anusyute
created from the sentient underlying reality
nitye visshnau prakalpitaha
eternal and pervasive
vyaktayo vividha sarva
are all things that exist
haatake katakaadivata
like a bracelet made from gold.
.......
9
yatha kasho rishikesho
like the space in many pots
nanopadhi gato vibhuh
all pervasive consciousness dwells in many bodies
tad bhedad bhinnavat bhati
and seems divided by them
tan nashe kevalo bhavet
in the absence of pots and bodies,
space and consciousness remain undivided
10
nanopadhivashadeva
the attributes of bodies
jati varnaashrama dayaha
like caste color status etc
atmanya aropitas toye
are superimposed on atma
rasa varandi bhedavat
like diff tastes and colours are superimposed on water
......
........
51
Although embodies, the enlightened ones move like moodha, fools in the ocean of unawakened individuals.
They move like space, unaffected by whatever.
moving without attachment like the wind.
..........
53 gaining which nothing remains to be attained,
no other happiness
no other knowledge
that bramha should be realized
...
parallel with nbs
yat prapya na kinchit vanchati na shochati na ramate notsahi bhavati
.....
54
seeing which nothing remains to be seen
becoming which there is no rebirth
knowing which nothing remains to be known
that bramha should be realized.
.....
64
atma is discovered with the eye of wisdom
one without the eye of wisdom cannot discover it
like the blind cannot see the sun
..
67
yaha swa atma tirtham bhajate vinishkriyaha
by worshipping at this holy pilgrimage site within yourself
sa sarvavit sarva gato mruto bhavet
one becomes enlightened, limitless and immortal.
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