Where is God?

 Jagrut in Sushupti.

Not aware of body consciousness

Without guru's help, impossible to 'Turn Inward.'

I without attributes is real I

That is God.

Don't try to find it outside.

Cannot discriminate between the experienced I and by which I is experienced...that easily

need tapa sadhana

The real I , the Self is I. 

It is always realised.

Remove ideas, concepts that block it's realisation.

........

For god/Self realisation to stabilise:

Should the world vision end?

yes. 

Else there is no realisation of the Self.

Should the kundalini be awakened?

yes.

do you need samadhi?

Yes.

How else will you seek the Self?

does the prana need to go in Sushumna.

Obviously.

Do you need to be awake or jagrut in sushupti? 

its a must.

Is yoga required?

Whatever leads you to it.

With bhava, the nerve currents are stilled...and one experiences samadhi or the vision of reality.

With a firm conviction of the unreality of the Jagat, the jiva gives up it's essential nature.

The nature of seeking unreal objects in an unreal world.

that too stills the currents.

The sadhak can slip into samadhi thus.

......

Bhava, rising of the kundalini, mind merging in the Self, experiencing samadhi, nerve currents stilled.

...loss of body consciousness. Attention to the first person...Self enquiry leading to Atmanusandhanam.

Are the above synonymous terms?

Yes.

........

Mirabai...so still you can hear the blood in veins flowing.

.....

vivekchudamani chp 4

around 19:00 plus

No impulse to enjoy = param seema of vairagya

When I doesn't arise = antim seema of bodha bodha 

When Chitta vritti doesn't arise = limit of uparati

chitta vritti leen hoke vapas nahi lot ti

Asat vishayon me pravritti = adnyan

Removing attention from that, nivritti = dnyan

.

23:00 

signs of jivanmukta

not to think of past or worry about the future.

not to involve in the present. poorna udasin favourable or pratikool = lakshan of jivanmukta

ahamta or mamta ka abhav = jivanmukta ka lakshyan

bahirmukhi or bramhabhav?

vasanaye kshin ho jati hai

vishaya kamana uth nahi sakti

..

one leena in his real nature has no concepts of I , You

here, there

...

chp 5 19:00

Bramha or jivatma ki aikyata ke anubhav se meri sabhi pravrittiya leen ho chuki hai

....

atma swaroop ki prapti hui

asanga anasakta

27:00

nothing better than mouna 

......

From atma vichar patikam:

10. Do not perform any action thinking ‘It should be done

by me’. Nothing is done by you, (for) you are simply

nothing ! By knowing this first, if you avoid the rising

of doership, then everything will be done well by Him

and your peace will remain undisturbed !

...........

11. When scrutinizing ‘What is real?’, nothing in the world

is (found to be) real; Self alone is real (satyam).

Therefore, let us renounce everything and ever remain

unshakably as the reality (sat). This alone is the service

enjoined upon us by Sri Ramana, our eternal Lord!

...........