Surrender-Ramana, Tiruvachakam notes

 https://www.youtube.com/watch?v=c2w9fbhMDW0&t=4s

0.00 Surrender as effective as Self Enquiry

synonymous. only means by which self realn could be achieved.

no individual I who exists or desires

satisfied with what god gives you

complete surrender another name for dnyana

no likes or dislikes after surrender

his will = your will

One who imagined he was separate from god has ceased to exist

1 holding on the I thought until one who thinks he is separate from God disappears

2. completely surrendering one's responsibility to god.

For such self surrender to be effective one must have no desire or freewill of his own.

Has to be free of the idea that there is an individual person capable of acting independently of God.

1st method SE masquerading under a different name.

constant awareness that there is no individual I that exists.

surrender SE 2 names for the same process but the only 2 effective means by which Self realsn could be achieved.

Any practice which involved awareness of the I thought was a valid and a direct route to the Self.

all other practices which didn't were not.

this insistence on the subjective awareness of I was the only way of reaching the Self

any relationship with god server etc illusory one as God alone exists.

true devotion is to remain what one really is.

ideas relationships with God have ceased to exists.

7:00 looking into the source of I

complete surrender because I am helpless.

complete surrender another name for dnyana or libn

by whatever path you will have to lose yourself in that one

...when you reach that stage .thou art all' thy will be done'

that state not different from dnyana soham i am he

the fact is you can have no likes or dislikes after your surrender

your will should become completely non existent

the lords will taking its place

the death of the ego in this way brings about a state which is non different from Dnana.

all roads lead to the same ie surrendering, merging the ego in the Self.

total surrender without a vestige of individuality.

realise ' I am' ' do not think i am

pinching sugar from ganesha and offering it to him

was anything yours to begin with?

i and mine do not exist ...only god exists. This knowledge = dnyana

if you ask him to do this and that that is command not surrender

you cannot expect him to obey you and think that you have surrendered

he knows what is best and when and how to do it.

leave everything entirely to him. his is the burden

you no longer have any cares. all your cares are his

this is bhakti.

or

enquire to whom these questions arise?

dive deep into the heart and remain as the Self.

complete surrender impossible in the beginning .

partial surrender certainly possible.

seek the source and merge in it.

formless worship possible only for those who are devoid of the ego form

pure state where one s attracted to grace, self free of an detachment is the only state of Silence.

know that ones abiding in that silence having experience it as it is, alone is true Mental Worship.

Manasika puja.

know that the performance of the unceasing true and natural worship

in which the M is submissively established as the one Self

having installed the lord on the heart throne is Silence and that is the best of all forms of worship.

23 : 40 Silence which is devoid of the assertive ego alone is liberation

The evil forgetfulness of the Self which causes one to slip down from that silence is alone non devotion. vibhakti

know that abiding as that Silence with the Mind subsided as non -different from the Self is the truth of shiva bhakti, devotion to God.

24:00 when one has completely surrendered oneself to the feet of shiva thereby becoming the nature of the Self .

the resulting abundant peace,

in which there is not even the least room within the heart

to make a complaint about one's defects and deficiencies,

alone is the state of supreme devotion.

One's thus becoming a slave to god and one's remaining quiet and silent devoid of even the egotistical thought 'i am his slave is self abidance.

this is the supreme knowledge.

28:35 I lost = the highest form of devotion, para bhakti and the highest form of vairagya.

28:55 dispassion , vairagya must be very strong to do this. to cut the I

eagerness of someone drowning wanting to come up

...........................

nisargadutta

all activities other than meditation on Self will vanish with time

https://www.youtube.com/watch?v=DFVr0vr6ZJE&list=PLNcKRMLMcyzb6QcTw5onsNa5owxtiUD

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tiruvachakam

When the soul is in mystic union with' the Eternal Love 
and Wisdom of the Lord, then the soul is not conscious of 
its separateness; distinctions one and all melt away. 

The senses five ceased their tyrannical hold on me. 

As I beheld His benign Grace 

And I drew nigh to the Lord of Tillai. 

In this lyric is communicated the joy of communion with 
the holy saints of God. Having seen the beatific vision, 
Manivachakar feels intensely that he cannot endure any more 
separation from the Lord. This intense yearning for spiri¬ 
tual reunion with the One infinite Self, can only be assuaged 
by dwelling on the blissful enjoyment of his initiation by 
the Guru and recalling the experience again and again in 


an intimate and abundant fashion.

Love is the surest 
means of attaining His Feet. Where there is Love, grace 
will flow and the beatific vision, the Reality, can be known 
and enjoyed. Such understanding Love will eliminate all 
doubts of multiplicity and one can see the unity in the midst 
of diversity. The holy word of God can be heard only by 
His grace and through our Love. The refrain “They who 
know His nature. His ways, worth, deeds, power and grace 
shall gain communion with our sovereign Lord” is resonant 
with the understanding Love of a Siva bhakta. 
so imp-
The journey to God should be undertaken in a true spirit 
of detachment and contemplation, in the company of the 
tested and truthful devotees. Those who pursue the goal 
steadfastly should not falter at any stage of the journey, nor 
halt because of their weakness. “In Him lies our strength 
and the self realises the SELF. In a beautiful stanza, he 
describes the nature of the true “Bhaktas”, devotees of the 
Lord. 

"They are self-possessed, with no ties binding them: 

Guided by their own inner light, they are their own master*. 

Oft they ask, ‘Who are we? What is ours?’ Away with desires! 

Illusion all! and so vanquishing the ‘Ego’, 

Join ye the holy band of saints of the King — 

Realise that in His Will lies the true goal of Life. 

Relinquishing all that is false and unreal. 

Be ye ready to follow the light that gleams 

From the beatific Feet of the Lord of Tillai.” 

In the answer to the question, ‘who is dear to the Lord and 
Master?’ we find the poetry and philosophy of Tiruvacna- 
kam, the Testament of Love and Beauty epitomised: 

“He is dear who annihilates the Ego and tunes his 

will to His Love. 

Desire and indignation completely abandoned, these 

pilgrim-seekers 

Should get ready immediately, for there is not much t ' m ® 

left on earth. 

Adorable are those men of God who surrender their 

will to His Will in peace. 

If they do not hasten, the gates of Sivapuram might be 

shut ’ere they reach there.
St. Manivachakar reiterates his faith that the joys of ful¬ 
filment can best be anticipated by chastening the mind with 
pure thoughts, exalting our Love for Him and being in 
tune with His Will. 45.9. 

“Blessed are the pure in heart for they shall realise 

perennial Bliss.” 

At the journey’s End, there awaits the glorious consum¬ 
mation. 

“Ye shall taste to the full the nectar of Grace, 

And filled with love exceeding, ye shall immerse 
In the Ocean of Bliss”. 
Ever since the Lord ‘pierced him with the arrow of 
realisation’ and awakened his inner eye, Manikavachakar 
was able to realise that the divine grace was the greatest 
panacea against the miseries of Life. He traces the stages 
of God Realisation. The soul gets diffused with the light 
of the Lord, the kindly shepherd who leads His nock to 
Mukti, from where there is no return. 

The unparalleled gift of His love is the privilege of a 
holy man of God whose heart is the holy of holies tor the 
Lord. The transfigured saint is full of gratitude at tnei in¬ 
finite showers of grace from the source of IneltaDie cuss. 

“The Lord of Perunturai has made my heart 
His abode, and lighted it with Love. 

His coming has cleft sorrow’s bonds 

For ever, and banished darkness from my ken. 

What perfect bliss I experience”. 
219

The soul of the liberated Jivan Mukta. is in a state of 
transcendent vitality, as it is about to enter the serenity of 
bliss eternal. In the immediacy of this at tainm ent of ful¬ 
filment, Manikka Peruman breathing in- the atmosphere of 
infinity looks tenderly with a soul melting with love upon 
the world he is about to bid farewell, and communicates 
to them the bliss in store for the liberated Jivan Mukta. 
at the same time, he reviews all his past efforts to 
attain His Beatific Feet, so that the s eeke rs after him may 
also follow this wondrous WAY OF LIFE. 
When the soul acts in the body, the good and the bad 
results of its deeds are termed Karma. Maya which provides 
the agents, for the development of the soul, does not help the 
soul to understand the Lord beyond its ken. The finite 
cannot perceive the Infinite. Therefore Maya is viewed as a 
bond, because it limits the soul’s vision. The soul in com¬ 
bination with Anavam and Maya directs its actions, not 
always in the right way. The poet compares the might of 
delusion to the tempestuous billows. 34. 6. Thus the soul 
gets entangled in the mesh of its deeds, and ‘Karma’ is thus 
said to be one of the bonds.
anava, maya, karma 3 bonds 
“I mistook as delightful 
this hovel (body) with dense darkness and the result of 
strong deeds”. Hence we find that Anava, Maya and Karma 
are said to be the three bonds of the soul which should be 
got rid of, if the soul should realise bliss
This is the picture of our ‘bhakta’ as he appeared before 
the initiation by his Sat-Guru at Perunturai. The dawn of 
true wisdom breaks the shackles of the five senses and Mani- 
vachakar takes the name of Panchakshara, ‘Namasivaya’— 
the name of the sacred glory, the name of Lord Siva, the 
word of Life. 
The lustrous Light with benign Grace 
Pierces the murky clouds of Maya and bestows 
Wisdom true for me to receive: 
pancha kritya -
srishti, stithi, samhara, thirobhava, anugraha:
God performs the five-fold action (Panchakritya) because 
of his inherent infinite compassion to redeem souls from the 
bonds of mala — the principle of darkness— which holds 
them in its grip. Of these five actions, “srishti” (creation) 
is the first. It is meant to make the bonds of ‘pasa’ fit'for 
dissolution in due time, by creating the necessary bodies, 
organs and environments required for each soul. The second 
activity is “sthithi”. It is meant to protect or preserve for 
a time the created things, so as to enable the souls to enjoy 
the fruits of their action, and thus get rid of them, “Samhara” 
is the third activity which consists in dissolution of bodies 
and worlds in order to give rest to the wearied souls, and 
help them to get rid of the fatigue of their births and deaths. 
The fourth act is “Thirobhava”, which means concealment 
of the Lord from the gaze of the soul until it steadily enjoys 
the fruits of Karma, and at the same time makes sufficient 
progress in spiritual knowledge and longing for union with 
the Lord, rejecting the Pasa which has been holding it so 
far in bondage. The last act is known as ‘anugraha’ — 
bestowal of ineffable bliss on the aspirant soul after it has 
become fully qualified to feel at one with the Lord and enjoy 
His ‘Ananda’, infinite joy. It is only when we understand 
the above import of the Dance of Siva at Tillai, that we can 
fully appreciate Manivachakar’s ecstasy in the Tillai Odes. 
...and that the 
highest gift of Love is to become merged in the Lord.
When man yearns for a vision of God, for communion and 
union with Him, the Lord appears in suitable forms to his 
Bhaktas, as seen by Manivachakar in Tirupperunturai, Tiru- 
kalukunram and Tillai. 
In the later lyrics written at Tillai, Manivachakar had 
ceased to crave and beg for Grace. He had attained At-One- 
ment.' How do. we prove it? .If man realises that all the 
activities of all insentient and sentient creatures in the Uni¬ 
verse are really the activities of God, then he stands one 
with God. His very body and his physical and mental ap¬ 
paratus will be transformed as they become instruments of 
God. When thus ‘anava’ becomes powerless to attack, ‘maya* 
and ‘karma’ will also become incapable of disturbing the 
punned soul. -When in this manner the soul has got rid of the 
influence of anava, karma, and maya, the vision of the 
Grace of God will dawn, followed by the vision of Sivam, as 
manifested in the Odes on Tiru Tellenum, Tiru Empavai, 
Eagle Mount and the Testament of Attainment. 

Notes Nov 2020/ Imp-Ramana process

 from feb 2019 notes

https://www.youtube.com/watch?v=9yk9Yjss1wE

Sant Tukaram 

Once you understand that nothing is true...then there are no worries for you

Inside,,,your mind is calm and quiet

You are in tune with bramha ...you are blessed

when one is completely satisfied..how does he stay?

I'll tell you a secret

with full mind

He remains as a foolish person


outside he lives like a mad man but inside he is always in tune with self

Like the bee only interested in the honey of the flower, He is always thinking of the Self

Inside and outside ...Only Self

Nobody can understand Him or his thinking ..or what He does

Only yogis know the essence in Him


Only those who have the practise of reality ..know the true identity of a saint


For others its an illusion

Saints by their presence give peace to others

the saint stays in bramha

He never goes again in illusion

When you need him the most, he protects you

Your mind has been changed
wrong thoughts go ...and He remains

Then you understand real devotion...always thinking of Him

..and not of yourself

By real devotion you will get every proof of realization

He acquires this world and the other

This is the only truth

,,,,,,,,,,,,,,,,,,,

https://www.youtube.com/watch?v=etwXFtweMkA&list=PLNcKRMLMcyzbAvVR46WXVJPlczXNR80xW&index=10

part 2 talks on ramana maharshi lomakayu

1:37

mind purified by nisvartha seva, leading to finding a guru and then ...'Incessantly practicing meditation on the Supreme.'

0:00 even good thoughts should disappear before realisation.

Sattva is real nature of mind. clear like unclouded sky.

by rajas, stirred by activity, M becomes clouded

by tamas, influenced by darkness manifests as the physical world

hence, restless and solid...so truth not discerned.

delicate super fine silk thread cannot be sown by non fine tools:

light of a lamp flickering in the wind

realsn of Truth impossible by M rendered gross by darkness, tamas and restless by activity.

because truth is exceedingly subtle and serene.

M will be purified by nisvarth seva, guru ,,,,,.'Incessantly practicing meditation on the Supreme.'

Then transformation of M into solid tamas inert matter and restlesness rajas will cease.

then M regains it's subtlety , composure

S can manifest only in a M rendered subtle and steady by assiduous meditation.

(tatha kshiyate prakashvarnam)

The one who experiences that bliss is liberated even while being alive.

tiruvachakam

Though i am worse than a dog, you have undertaken to protect me.

god's responsiblity to liberate you. Have faith , that will save you.

grip of ego weakened by not adding new vasanas

4:50

To inhere in one's own being after the ego is dead is the perfect state.

given up one's objective outlook one knows one self.

...And loses all notions of unity or duality...of oneself and the ego.

Idea must go god is different . gudakesha.

7:30

you think you are an individual, outside is the universe, and beyond universe is god, so there is the idea of separateness.

\\ This idea must go.

Eternal truth same as bramha...

to remove obstacles that hamper this realisation = Knowledge

nice definition of knowledge.

Each one has to experience that he is not different from god.

48:40 all age old vasanas turn mind outwards

effortless and choiceless awareness after long and deliberate meditation.

conscious, deliberate effort required to achieve that state of stillness.

when outward...then effort

when inward...impossible to make effort

effort reqd upto the point of realsn. even then the S should spontaneously become evident.

upto that state of spontaneity there must be some effort of some form or another.

when ego ceases , then actions spontaneous.

total surrender without a vestige of individuality.

grace to be found only by effort

Sense of doer = bondage. Not the doing

your desire for grace = grace working in you.

.....

All suffering due to the false concept ,'I am the Body"

..

https://www.youtube.com/watch?v=Yv2KDkTVbFs&list=PLNcKRMLMcyzbAvVR46WXVJPlczXNR80xW&index=12

There is an absolute self from which a spark proceeds as from a fire.

The spark is called the ego.

ignorant man identifies itself simultaneously with it's rise.

He cannot remain independent of such association with objects.

This association = Adnyana

it's destruction = object of our efforts.

If it's objectifying tendency is killed it remains pure.

Also, it merges in it's source.

Wrong denfn w/ body = dehatmabudhi.

This has to go for any good results to transpire.

I in it's purity experienced between intervals of 2 thoughts

ego like caterpillar lets go 1 only after catching another.

it's true nature found when not in contact with objects/ thoughts

This ghostly ego has no form.

comes into existence by grasping a form.

Grasping a form it endures.

feeds on forms it grasps. Thus waxes more and more.

Leaving form it grasps another form.

But when sought for it takes to flight.

ego in form ' I am the body' if that exists, then 2nd and 3rd person exits not otherwise

by searching for truth, 1st person destroyed

2nd, 3rd will cease to exist.

then one's own nature will shine as Self.

where is I?

i destroyed

self knowledge will shine forth\

.........

sam's notes:

what is to be known is : I is not associated with any thoughts/ ideas/ objects

.........

only SE direct method for subsiding the M = for self realsn

M outwards indulges in thoughts

inside= Self

that which rises = m

rises from hridaya

first that rises primal i thought

cannot eliminate I . go to its origin. it will vanish

medn is your true nature

men free from thoughts is our real nature

'''''''''''''''''''''''''''

Talks part 5

0:00

no general rule about method depends on purva sanskar

make M one pointed extinguished at is source

first M control

shouldnt stop there

then 'who am i?'

one pointedness of M = the best posture

48:30 complete surrender = god's will = your will

you shouldn't have a will of our own

complete surrender = another name for dhyana

2 ways

look within i

2nd completely helpless..look up to God

God alone exists. ego doesn't exist. Firm conviction

surrender another name for dhyana or libn

complete surrender difficult in the beginning but partial surrender easy for all

state of realsn = being oneself

55:00 keep on concentrating then it will get as easy as breathing

only with complete surrender god's name is with you continuosly

you are not naam rupa

part 5 ends

.................

40 verses ulladu narpadu

8:20

to inhere in one's own being when the I or ego is dead is the te state of Self realsn

no individual ever existed. Realise this

loses all notions of unity/ diversity

give up objective outlook. (objects)

use enquiry to dive into C

who is this knower?

does he have a form?

no.

..........................

talk part 6

6:18 owing to fluctuations of vasanas realsn takes time to steady itself.

spasmodic realsn not enough to prevent rebirth.

8:30 he that can abide in the Self should never swerve from his one pointed attn to the Self.

pure being that he is.

if he slips/ serves several kinds of visions maybe seen.

but one should not be misled b such visions.

light, space, nada, visions of personified Gods etc

seeing outwardly as if they had an objective reality.

Should not mistake any of these things for reality

17:30 intoxicated with the nectar of the love of God...beatitude aspect

..and lose themselves in blissful experience.

unwilling to leave this they remain forever merged in god

holding onto reality = samadhi

with effort = savikalpa

merging into reality and remaining unaware of the world = nirvikalpa

merging in ignorance . unaware of the world = sleep

remaining in primal pure natural state without effort = sahaja ns

to seek and abide in the reality that is always attained is the only attainment

all other siddhis as if acquired in dreams

extinction of ego that asks which form is the only true libn

...........

Self Enquiry practice

1:00 feeling ceases to connect and identify with objects...it completely vanishes

...what remains is ...a state .where the individuality has temporarily ceased to operate.

intermittent at first then easier and easier to maintain.

when se reaches this state there is an effortless aware of being...individual effort not possible...as I has temporarily ceased to exist.

it is not se as i thought periodically re- asserts itself.

repeated experience of this state of being weakens the vasanas and destroys them.

...the mental tendencies to rise...loosens the hold, grasp

power of Self destroys the mental tendencies..then the I thought never rises again

this is the final and irreversible state of self realsn

mano laya temporary

false sense of realsn

period extends by practice ..how long M stays in heart?

efforts must be made to eradiate the vasanas

any form or shape cause of trouble

this knowledge revealed only to C that is silent

.......

Surrender itself is a mighty prayer.

why doesn't he create the aspiration?

then surrender yourself

if you surrender you must accept the will of God and should not have a grievance.

if you have some trace of individuality still left, then you haven't surrendered as you say

you cannot command him and still believe you have surrendered

shaktipat causes introversion

dhyana bala depth of medn

after God is seen, SE begins and that leads to realsn of Self

\

\

All scriptures: for attaining salvation : M must be subdued. So futile to study scriptures.

actual Enquiry reqd for such interrogation 'who am i?'

one should know the Self by the eye of wisdom.

Self to be realised by summarily rejecting the 5 sheaths

To enquire who am i that is in bondage and to know one's real nature alone is libn.

to keep the M constantly turned within and abide thus in the Self alone = atma vichara = self enquiry.

Dhyana is fervent contemplation of Self or Satchitananda

ego is bound , not S .

ego is non existent

kill ego b surrendering to the lord

saying all the time ' not I but though' ....giving up all sense of I and Mine

..and leaving it to the lord what he likes to do with you.

Surrender can never be considered complete as long as the devotee wants this and that from the Lord.

complete effacement of ego reqd to conquer destiny.

whether you do it thru Se or bhakti

age old vasanas force the M to turn outward.

all these tendencies have to be given up

to turn inward for most people requires effort.

a lot of effort. Could be previous life

effortless choiceless awareness only after deliberate medn

conscious, deliberate effort reqd to attain that state of effortless stillness.

medn = fight repeated practice battle always going on in medn

ego gone, then action spontaneous

m control; not your birth right

till spontaneity, some effort always reqd.

Grace found only by effort

sense of doer, ego goes then s shines forth in all its purity.

sense of being doer = bondage ...not the actions themselves

be still and realise you are god

here, stillness = total surrender without a vestige of individuality

if unripe M doesn't feel god's grace, that doesn't mean it is absent

grace not outside you. the very desire for grace = grace

no individual act of bestowing grace.

subsidence or merging of the M complete, the grace gushes forth

sprouting like a spring within you.

..

search for origin of ego. Dive into the heart.

then no need for sushumna, 6 centres etc

when draws the M inwards ...only then complete surrender achieved.

effacement of ego = surrender of Self

clinging to one thought..leads to self absorption..leads to self realsn

\

.......................................

self enquiry part 3 path of sri ramana sadhu om

https://www.youtube.com/watch?v=s2FFXQ0p5Eo

Tattva manas. supremely mature mind which tends only to Self Enquiry and nothing else.

Has reached the pinnacle of Vairagya

When it attended to 2nd, 3rs person ..it was called Mind.

when it gives attention to it's own self, thoughts cease and it is no longer M

it's name as m and form as 'thoughts' are lost.

Naam kay ...tar 'mana'.

form kay ...tara 'vichara'

mixed C ..(i am that etc) is ego

place of rising of ego = place of annihilation of ego....not an experience of a place of the body.

dull intellect...no idea of even a remote understanding paroksha dnyan (intellectual) .....of the Nature of the Self.

................................

Namdev

1 have restrained the ten organs of sense ; the very name 
of the five evil passions I have erased. 

Having extracted the poison from the seventy-two tanks 
of the heart, I have filled them with ambrosia ; 

I shall not allow the poison to return again. 

The ambrosial word I utter from my heart ; my spirit I 
instruct not to attach itself to worldly things. 

I have destroyed worldly love with an axe of adamant : 
I touch the guru's feet and implore him. 

Turning away from the world, I have become a servant of 
the saints and I fear them. 

I shall be saved from this world the moment I cease to be 
entangled by Maya. 

Maya is the name of the Power which placeth man in the 
womb ; abandoning it I shall obtain a sight of God. 

The man who worshippeth in this way shall be freed from 
all fear. 

Saith Namdev, O man, why wander abroad ? obtain God 
in the way I have told thee. 

(H) 

As water is dear to the traveller in Marwar, and the 



HYMNS 



103 



creeper to the camel ; 

As the huntsman's bell at night is dear to the hind, so is 
God to my soul — 

Thy name is dear to the earth, as the odour of flowers is dear 
to the bumble-bee ; 

As the mango is dear to the kokil, so is God [to my soul. 

As the sun is dear to the sheldarke, as the lake of 
Mansarowar is dear to the swan ; 

As the husband is dear to the wife, so is God to my soul. 

As milk is dear to the child, as a torrent of rain to the 
mouth of the chatrik ; 

As water is dear to the fish, so is God to my soul. 

All penitents, sidhs, and munis seek God, but few have 
seen Him, 

As Thy name is dear to all creation, so is Vitthal to 
Nama's heart. 

...........

No aids needed to know one's Self

......................

SE shall automatially send the kundalini to the heart centre. Separate exercises not reqd.

Self is reached by the search for the origin of the ego.

and by diving into the heart.

this is the direct method of Self realn.

one who can do this need not worry about nadis, kundalini etc.

seek its source or surrender to the supreme power

No one succeeds without patience and perseverance.

mature M will go directly to control of M and not breath

when real nature of kundalini shakti known ...it is called Akhanda kara vritti or unbroken C

or aham sphurana

severing chitta jada granthi

dnyani might not have that aim as a yogi but achieves the same result.

sending K up the sushumna

pundits .. even great ones ...hatha yoga else their minds won't subside.

useful for those who cannot otherwise still the m

asana where can he remain firm? except in his own real state.

space of true knowledge : not swerving from the

attending to the steadiness of not swerving from the base upon which the whole universe rests ...

which is Self

...which is True knowledge

...

your open space of C even before your thoughts...your true identity

deathless are they who know the Self

Being and C not 2 separate things...one and the same

.....................................

https://www.youtube.com/watch?v=c2w9fbhMDW0&t=4s

0.00 Surrender as effective as Self Enquiry

synonymous. only means by which self realn could be achieved.

no individual I who exists or desires

satisfied with what god gives you

complete surrender another name for dnyana

no likes or dislikes after surrender

his will = your will